Social Justice in Student Affairs

What happens when we consider that we are all responsible for creating an inclusive community on our campus for all of our students? This inclusive campus needs to be mindful of the ways in which different dimensions of identities are impacted by our work.

We know that Social Justice is a process and a goal as established in Teaching for Diversity and Social Justice. “The goal of social justice education is full and equal participation of all groups in a society that is mutually shaped to meet their needs. Social Justice includes a vision of society that is equitable and all members are physically and psychologically safe and secure” (Adams, Bell, and Griffin; 2007). As student affairs educators our main focus is to create a campus community for our students and I posit that using this definition of Social Justice should be a foundation for establishing that community. This means a lot about how foundation of our communities need to start, but I’m focusing on how we as professional educators need to interact with this definition and the shaping of our community.

Many of us in Student Affairs think of social justice education (SJE) in a limited way. We think of SJE as specific trainings or workshops. We think of programs where we invite speakers to campus who talk about privilege, power, and oppression. We think about our colleagues who do this work daily in multicultural affairs offices (and we often put the brunt of the work of creating inclusive campuses on our multicultural affairs colleagues). We do a disservice to SJE (and our students, colleagues, and selves) when we think of it in such limiting terms because it’s much much more than one time workshops. It needs to be an integrative part of how we operate in all of student affairs.

In addition to the limited scope of Social Justice Education, when we do engage we generally focus on interpersonal dynamics such as microaggressions but we don’t talk about the systems of oppression that create the culture in which we all internalize and perpetuate microaggressions without even noticing. We talk with students about being “inclusive” (which has really just become addressing language, which is not bad but limited) but we don’t talk about how to avoid recreating the oppressive systems of power and privilege on our campuses whether that be through roommate mediations, program planning, orientation sessions, or relationship development.

While I do not disagree that SJE exists within specific trainings about privilege and oppression we can’t let that be the only time when we discuss privilege and oppression. We frequently think that SJE is going to happen for us and don’t take the time to engage in the difficult work of challenging discrimination and oppression on our campuses. We don’t think about the procedures we have in place and how they impact marginalized students in our communities. We usually tell our students to attend programs about black history month or women’s history month or pride week on our campuses but we don’t go ourselves. We promote programs during heritage months but we don’t talk about real life issues as they happen. We frequently miss opportunities to have difficult conversations with our students, colleagues, and selves based on the events that are occurring around us such as the #BlackLivesMatters movement, the Chapel Hill Shooting, the huge number of Trans* women of color who have been killed in 2015, and the movement for undocumented student support.

In addition to missing more obvious opportunities to learn, I have always mentally compartmentalized the different parts of my job. Until recently, student conduct meetings operated in a mental silo separate from planning programs. I think this reflects how we go through training as professionals. We don’t talk about how the coaching skills that we use in a conduct meeting should (and do!) directly relate to how we develop the learning outcomes for programs. We just have a session on the schedule that shows us how to use the conduct software and what we legally have to cover in that conduct meeting to make sure that due process is met (this is not to dismiss the importance of due process). We don’t always talk as much about what the developmental conversation should look like and how that thought process should mirror what we do when planning for programs or how we supervise staff. How does the intersection of my identities influence my interactions with my students? Am I aware of my internalized biases? How do I continue to learn about those internalized biases and notice when they occur? And this is just on the individual level, there is more work to be done across our divisions and departments.

I would like to challenge all of my colleagues working in student affairs across the world to consider how we can integrate social justice education values into our day to day work. This means a wide range of concepts from interrupting microaggressions that we witness and perpetuate (especially when they’re environmental microaggressions) to recognizing and changing systemic issues that create disadvantages for our students. One activity in particular that I was recently introduced to through Vernon Wall and Kathy Obear was to think about a particular service or program and consider how it does or does not serve particular identities. For example, consider an orientation session. How does that session serve all of the students who attend? Does the skit speak to a wide variety of the experiences of students on campus or just those in dominant identities? How does the registration cost impact students from a lower socio-economic background? How are undocumented students supported? What about Trans* students and their assignments in overnight housing? Without asking important questions about our services and programs we recreate systems of oppression on our campuses.

What happens when we consider that we are all responsible for creating an inclusive community on our campus for all of our students? This inclusive campus needs to be mindful of the ways in which different dimensions of identities are impacted by our work. We cannot continue to plan our programs and services in a “colorblind” manner in which we don’t consider all of the dimensions of identities. Without this important change we continue to recreate oppressive systems that exist throughout our society on campus.

How can we collaborate across departments and divisions to create campus communities that are inclusive for all of our students, faculty and staff? How do we ensure that we honor the individual experiences of everyone while also understanding the systemic issues that influence those experiences? I don’t have all of the answers, but I believe it starts with having these conversations. It starts with asking critical questions about our services and programs. It starts with staff and faculty analyzing their own identities and internalized biases. It continues with cross-functional teams that assist in training colleagues in cultural competence. This is important work that is relevant to everyone on our campuses.

How else do you think we can build inclusive communities on our campuses?

Complicating the narrative with #PrivilegeStories

We need the #PrivilegeStories because it rounds out the whole picture for us to fully comprehend the systems we live and breathe in. Without #PrivilegeStories we’re just fish who don’t understand that we’re in water.

We often hear stories about oppression and social injustice through the lens and experiences of the oppressed. Which is necessary. We need to hear the stories about the negative influence to fully understand the impact that oppression has on marginalized folks. We need to hear about the ways in which the prison industrial complex impacts people of color. We need to know about housing discrimination. We need to know about exclusionary policies against folks who practice Islam. We need to know about the barriers to success that undocumented people navigate. We need to know about income inequality (and understand the intersectional complications that occur when sex, gender, and race enter the conversation). We need to know about all of the byproducts of oppressive systems because the stories create critical consciousness of marginalization.

The stories of oppression are imperative AND it’s important for stories to be out there about the advantages that privileged folks receive. One of the insidious realities of privilege is that it’s invisible to those who have it. Because of this invisibility it’s hard to understand it, but when we tell stories about the ways that our privileged identities have advantaged us in our lives then both sides of oppressive systems become transparent. We start to see the oppression and the privilege through these stories.

Another complication that comes with privilege is the ways in which it’s easy to dismiss the stories of those who we see as different than us. I’ve been involved with many conversations about socially constructed difference in which people of color are ignored by white people because white people have been trained not to take people of color seriously. White privilege allows us to ignore the contributions of people of color and dismiss their stories of racism as “overly sensitive nonsense.” White privilege allows us to think that some laws getting passed in the 60s eradicated racism so stories of racism now must be outliers rather than the norm. White privilege allows us to accuse people of color of “playing the race card” anytime race is brought into the conversation because we’re supposed to be colorblind in a perverse co-opting of Dr. King’s vision.

So when stories get told about how white people, men, heterosexuals, upper middle class folks, cisgender people, Christians, able-bodied folks receive unearned, unasked for advantages we can push people with privilege to recognize more about how their experiences have been shaped very differently by the same systems that inflict oppression upon marginalized folks. When we can become aware of the ways that our society privileges some while oppressing others we can start to see the problems better. I think most people with privilege operate with the thought that some people are disadvantaged but don’t see the privileged side of it. When we can highlight that privileged side of inequity then consciousness can become easier for those who have privileges.

It’s important for those of us with privileged identities to share the ways in which we’ve been privileged. We have to speak truth to the invisible systems that have given us a leg up in this world. We have to recognize the injustice in that and do work in our communities to challenge our peers with privilege to wake up to that injustice and fight against it. We have to do that through telling our stories of privilege. #crimingwhilewhite is an example of these stories, but we need to go further. We need #PrivilegeStories shared consistently alongside the stories of marginalization and stories of systemic issues and institutions. We need the #PrivilegeStories because it rounds out the whole picture for us to fully comprehend the systems we live and breathe in. Without #PrivilegeStories we’re just fish who don’t understand that we live in water.

What are some of your #PrivilegeStories? Share in the comments and on social media.